Paul and Silas in Thessalonica
[1] Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. [2] And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, [3] explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” [4] And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. [5] But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. [6] And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, [7] and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” [8] And the people and the city authorities were disturbed when they heard these things. [9] And when they had taken money as security from Jason and the rest, they let them go.
Paul and Silas in Berea
[10] The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. [11] Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. [12] Many of them therefore believed, with not a few Greek women of high standing as well as men. [13] But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. [14] Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. [15] Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.
Paul in Athens
[16] Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. [17] So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. [18] Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. [19] And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? [20] For you bring some strange things to our ears. We wish to know therefore what these things mean.” [21] Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.
Paul Addresses the Areopagus
[22] So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. [23] For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. [24] The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, [25] nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. [26] And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, [27] that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, [28] for
“‘In him we live and move and have our being’;
as even some of your own poets have said,
“‘For we are indeed his offspring.’
[29] Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. [30] The times of ignorance God overlooked, but now he commands all people everywhere to repent, [31] because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”
[32] Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” [33] So Paul went out from their midst. [34] But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. 

Paul in Ephesus

[1] And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. [2] And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” [3] And he said, “Into what then were you baptized?” They said, “Into John’s baptism.” [4] And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” [5] On hearing this, they were baptized in the name of the Lord Jesus. [6] And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. [7] There were about twelve men in all.

[8] And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. [9] But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. [10] This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

The Sons of Sceva

[11] And God was doing extraordinary miracles by the hands of Paul, [12] so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. [13] Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” [14] Seven sons of a Jewish high priest named Sceva were doing this. [15] But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” [16] And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. [17] And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. [18] Also many of those who were now believers came, confessing and divulging their practices. [19] And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. [20] So the word of the Lord continued to increase and prevail mightily.

A Riot at Ephesus

[21] Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” [22] And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.

[23] About that time there arose no little disturbance concerning the Way. [24] For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. [25] These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. [26] And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. [27] And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”

[28] When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” [29] So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s companions in travel. [30] But when Paul wished to go in among the crowd, the disciples would not let him. [31] And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. [32] Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. [33] Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. [34] But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”

[35] And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? [36] Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. [37] For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. [38] If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. [39] But if you seek anything further, it shall be settled in the regular assembly. [40] For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” [41] And when he had said these things, he dismissed the assembly. 

A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjaminite.
[1] O LORD my God, in you do I take refuge;
save me from all my pursuers and deliver me,
[2] lest like a lion they tear my soul apart,
rending it in pieces, with none to deliver.
[3] O LORD my God, if I have done this,
if there is wrong in my hands,
[4] if I have repaid my friend with evil
or plundered my enemy without cause,
[5] let the enemy pursue my soul and overtake it,
and let him trample my life to the ground
and lay my glory in the dust. Selah
[6] Arise, O LORD, in your anger;
lift yourself up against the fury of my enemies;
awake for me; you have appointed a judgment.
[7] Let the assembly of the peoples be gathered about you;
over it return on high.
[8] The LORD judges the peoples;
judge me, O LORD, according to my righteousness
and according to the integrity that is in me.
[9] Oh, let the evil of the wicked come to an end,
and may you establish the righteous—
you who test the minds and hearts,
O righteous God!
[10] My shield is with God,
who saves the upright in heart.
[11] God is a righteous judge,
and a God who feels indignation every day.
[12] If a man does not repent, God will whet his sword;
he has bent and readied his bow;
[13] he has prepared for him his deadly weapons,
making his arrows fiery shafts.
[14] Behold, the wicked man conceives evil
and is pregnant with mischief
and gives birth to lies.
[15] He makes a pit, digging it out,
and falls into the hole that he has made.
[16] His mischief returns upon his own head,
and on his own skull his violence descends.
[17] I will give to the LORD the thanks due to his righteousness,
and I will sing praise to the name of the LORD, the Most High. 

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